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The Torah Concept of Reincarnation

Gate of Reincarnations

Gate of Reincarnations


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Gate of Reincarnations
The Torah Concept of Reincarnation

The work, "Shaar HaGilgulim," as the title reveals, is about the Torah concept of reincarnation. Based primarily on the Zohar in Parashat Mishpatim where gilgulim are discussed, it is from the writings of the master Kabbalist, Rabbi Yitzchak Luria (1534-1572), otherwise known as the 'Arizal.' The book was recorded by his foremost disciple, Rabbi Chaim Vital, and amended by Rabbi Shmuel Vital, his son.

In addition to outlining principles of personal rectification and reincarnation, this work reveals the spiritual roots of many of the great Torah scholars of the past. Furthermore, it often provides vital information about the future in terms of helping one understand the challenges to be expected throughout Jewish history and particularly at the 'End-of-Days.'

Our new annotated English rendition was translated by Rabbi Yitzchak Bar Chaim. We have divided the lengthier of its 42 chapters (in the original called: hakdomot - "Introductions") into a number of sections. The first eleven chapters were edited and annotated by Rabbi Shabtai Teicher of blessed memory, a respected Ari Kabbala scholar in Jerusalem. Chapters 12 - 36 were then edited and annotated by Rabbi Perets Auerbach, a well known teacher of Zohar and Ari, also in Jerusalem.

Yitzchok bar Chaim is the pseudonym of the translator, an American-born Jerusalem scholar who has studied and taught Kabbala for many years. He may be contacted through: He translated the Ari's work, "Shaar HaGilgulim;" his translation into English (but with much less extensive commentary than offered here). Information about his translation in book form may be obtained through
Rabbi Chaim Vital c. 5303-5380 (c. 1543-1620 CE), major disciple of R. Isaac (Yitzchak) Luria, and responsible for publication of most of his works.
Rabbi Peretz Auerbach, originally from New York, has been living and learning Torah and kabbala in Jerusalem for 18 years. He teaches at Shvu Ami beit medrash, lectures in Kabbalah and chassidut at the Jerusalem Connection and Heritage House and to private groups. Rabbi Auerbach is also a talented musician. He is currently working on an all new translation of the Zohar into English with extensive commentary as well as a disc entitled "Music, Meditation and Mysticism."
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Anonymous Florida May 15, 2017

As HaShem gathers Israel through Messiah Ben Joseph rhe Ruach HaKodesh opens the eyes of the heart (Throne) for those special tribes to come alive. Can our bones live? Yes.
Through the gate of asiyah our rectification begins. We wear the sefirot as garments. As each letter of the law opens the gate into the heart of the Prophets ..
Thus Mesdiah Ben Judah becomes our vision Reply

Anonymous Ruidoso, New Mexico October 3, 2017
in response to Anonymous:

Here is a thought, could The vision of "The Valley of Dry Bones" be The Birthing Process of The Soul of the Sephardim coming into The Land of Yisrael Reply

kaneng ghana November 10, 2015

réincarnation Is incarnation really real? Reply

Yehuda Yomtov Brooklyn, NY October 24, 2012

Tzimtzum First there was just the "Or Ain Sof" or as we have called "Infinity" or Infinite Light". G-d then Created a "vacated space" in the "center" of this infinity. Creation takes place in this "vacated space". Time is a measurement between events. Therefore Time as we know it can only exists in this space where an event can take place. This so-called "infinity" is only an expression we use to describe something that really cannot be expressed. It is the area outside of space-time. It is infinite because it has no limits or boundaries. It is the Ain Sof and has no spacial or time dimension and is beyond human comprehension. Reply

Bat-Ami Pleasantville, NY via October 22, 2012

Tzimtzum Perhaps it depends upon whether you define infinity as "endless time" or "endless space." Time does not have a center. Or, come to think of it, when the tzimtzum occured it might have created the blip in which we exist (the Universe) as a "center of Time"? Reply

Yehuda Yomtov Brooklyn, NY January 5, 2012

tzimtzum self contraction/withdrawl Since the space is created within infinity, it automatically becomes the center if infinity, since it is surrounded on all directions with infinity. Reply

mark w brady seattle, wa. via December 24, 2011

tzimtzum self contraction/withdrawl In Etz Chayim it states that G-d had to withdraw, creating a finite space within infinity, in the center of infinity. But infinity has no center point; it is boundless. The finite has a center, the infinite doesn't. Explain this interpretation to me please. Reply

Anonymous Battle Creek, MI via December 17, 2011

Bible Language Where in the Bible does it indicate anything about reincarnation? I have been looking for it but cannot seem to put the verses together to make reincarnation something to look forward to or not. Reply

Carl R. Johnson Ruidoso, New Mexico October 3, 2017
in response to Anonymous:

The word transmigration, is Our Hebrew word given to Moshiach Moshe at mount Sinai and it is in Our Oral Torah, writings given to Moshe and passed down verbally until written down, the catholic/christian church used to teach this concept until they found out it was a Jewish concept Reply

R. Yerachmiel Tilles Tzefat, Israel November 11, 2009

Shaar HaGilgulim The English name is "Shaar HaGilgulim", published by "Thrity Seven Books." But it may be out of print, and it does not include the commentary that is on this site. Reply

Anonymous Rome, Italy via September 7, 2009

Shaar HaGilgulim I'm waiting so much an English edition! Where can I buy it? Reply

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