INDEX OF SAGES & BOOKS
Alphabetized list of major Jewish
mystics since Creation & their writings
|
Note:
|
|
|
| |
| Abraham |
|
1948-2123 (1813 - 1638 BCE), (Avraham Avinu, Our Father),
first of the Patriarchs, father of Isaac and grandfather
of Jacob and Esau. Sefer Yetzira, Kabbala work is attributed
to Avraham, which, according to some, was finally redacted
by Rabbi Akiva. |
|
| Abraham
Abulafia |
|
(Avraham) 5000 - after 5051
(1240- after 1291 CE) and his school. A leading Kabbalist
in Spain and Italy. R. Abulafia was one of the chief proponents
and innovators of "prophetic Kabbala." Rabbi Yehuda Chayat
and Rabbi Shlomo ben Aderet (the Rashba) vigorously opposed
Rabbi Abraham. For Rashba's controversy with him see Rashba,
Responsa 458. |
|
| Abuchatzera |
|
illustrious
family of kabbalists (mekubalim) of Moroccan origin, including
Yisrael (the Baba Sali) 5649-5744 (1889-1984 CE) born
in Morocco; moved to Israel where he settled in Netivot.
His graveside has become a holy site visited by thousands
annually. See also David Abuchatzera, Yaakov ben Masoud
Abuchatzera, Yitzchak Abuchatzera. |
|
| Abulafia |
|
Family of Spanish and Italian
Kabbalists. See: Abraham Abulafia, Chaim Abulafia, Meir
Abulafia, Todros Abulafia. |
|
| Aderet
Eliyahu |
|
treatise
on Zohar (manuscript in Oxford), by R. Eliyahu Baal Shem
of Worms. |
|
| Aharon
Ben Shmuel HaNassi |
|
of Baghdad (mid 9th Century
CE). Brought teachings of Kabbala from Iraq to Italy and
Germany. Mentioned in Megilat Achima'atz 4805 (1054 CE)
and later in the writings of R. Eliezer of Worms. |
|
| Akiva |
|
a very important
Tanna born circa 3810 (50 CE), died c. 3895 (135 CE).
He received from Rabbi Eliezer HaGadol. Rabbi Akiva was
one of four Tannaitic sages who entered the Pardes. The
others were Ben Azzai (early 2nd Century CE), Ben Zoma
(2nd Century CE), Acher [Elisha ben Avuya] (first half
of 2nd Century CE). See -- Four Who Entered the Orchard.
Akiva was one of the Ten Martyrs killed by the Romans.
According to some, Rabbi Akiva was the redactor of the
Sefer Yetzira. |
|
| Alshich |
|
(Moshe) 5268-5353 (1508-1593
CE). Author of "Torat Moshe," a mystical commentary on
the Torah. Often called "The Alshich". |
|
| Alter
Rebbe |
|
Shneur Zalman
of Liadi 5505-5573 (1745-1813 CE), the first Rebbe of
the Lubavitch dynasty. Author of Tanya, an early Chassidic
text, and the Shulchan Aruch haRav, an extended work of
halacha. |
|
| Amram
Gaon |
|
author of Siddur R. Amram
became Gaon in Sura (Babylon) 858. Died c. 875 CE. |
|
| Anshei
Knesset HaGedola |
|
(Men of
the Great Assembly), received from Baruch ben Neriah and
his court. It was comprised of 120 sages included Haggai,
Zechariah, Malachi, Daniel, Chananya, Nehemiah ben Chachalya,
Mordechai, Zerubavel and many others. |
|
| Antigonos
of Socho |
|
d. circa 3530 (231 BCE). He
and his court received from Shimon HaTzaddik and his court.
|
|
| Ari
(zal) |
|
Yitzchak
Luria, acronym of his appellation, "Ashkenazi Rav Yitzchak",
5294-5332 (1534-1572 CE). Born in Jerusalem, d. in Safed.
Founder of a new school in Kabbala -- so-called "Lurianic
Kabbala." Studied with Rabbi Moshe Cordovero whom he succeeded
as the leading mystic of Safed. |
|
| Arizal |
|
Rabbi Yitzchak Luria. Ari
= acronym of his appellation, "Ashkenazi Rav Yitzchak",
5294-5332 (1534-1572 CE) and Zal = 'of blessed memory.'
Born in Jerusalem, d. in Safed. Founder of a new school
in Kabbala -- so-called "Lurianic Kabbala." Studied with
Rabbi Moshe Cordovero whom he succeeded as the leading
mystic of Safed. |
|
| Asher
ben David |
|
13th C.
CE. Grandson of Raavad (Rabad of Posquires). Studied under
his uncle R. Yitzchak Sagi-Nahor. Wrote Sefer HaYichud;
Tikkun Yud Gimmel Middot. |
|
| Ashlag |
|
family of scholars and kabbalists;
Rabbi Yehudah Ashlag, R. Baruch Shalom Ashlag. |
|
| Avraham
Azulai |
|
5330-5403
(1570-1643 CE). Grandfather of Chida. Author of Chesed
l'Avraham. |
|
| Avraham
ben David |
|
Ra'avad III (Rabad of Posquieres,
Provence) c. 4880-4958 (1120 -1198 CE). Son-in-law and
disciple of Rabbi Avraham ben Yitzchak of Narbonne. |
|
| Avraham
ben Yitzchak Gerondi |
|
(mid 13th
Century CE). He studied under Rabbi Yitzchak Sagi-Nahor
and was held in great esteem by Ramban (R. Moshe ben Nachman).
|
|
| Avraham
ben Yitzchak of Granada |
|
(Rimon). Although it is disputed
among scholars, some authorities identify him with Rabbi
Avraham ben Yitzchak of Narbonne. He is one of the earliest
kabbalists to quote the Zohar. [However, passages he quotes
are not found in the extant versions of the Zohar.] He
is the author of Brit Menucha (published in Amsterdam
5408 / 1648 CE) an early kabbalistic treatise regarded
by the Ari zal as a significant contribution to the literature
of the Kabbala. |
|
| Avraham
ben Yitzchak |
|
of Narbonne.
4870-4939 (1110-1179 CE), Av Beit Din of Narbonne, author
of Sefer HaEshkol. Student of Yehuda ben Barzilai of Barcelona,
from whom he learned Kabbala. He is also reputed to have
received secrets of Kabbala from Elijah the Prophet. He
is sometimes referred to as Raavad II (Rabbi Avraham Av
Beit Din). Some identify him as the kabbalist Avraham
ben Yitzchak of Granada, the author of Brit Menucha. |
|
| Avraham
Beruchim |
|
c. 5275-5353 (c. 1515-1593
CE). Born in Morocco and probably emigrated to Israel
before 1565. Disciple of RaMaK and subsequently of Ari
zal. Author of Tikkunei Shabbat. Was said by the Ari zal
to be a reincarnation of the prophet Jeremiah. |
|
| Avraham
Galante |
|
5300-5348
(1540-1588 CE). Close disciple of RaMaK (R. Moshe Cordovero).
Wrote Yare'ach Yakar a commentary on Zohar. |
|
| Avraham
Isaac Kook |
|
5625-5695 (1865-1935 CE) First
Chief Rabbi of Israel, mystic and visionary. Began studying
kabbala under Rav Shlomo Eliyashiv, the Leshem, in his
early twenties. |
|
| Avraham
Zacuto |
|
5185- c.
5275 (1425- c. 1515 CE). Author of Sefer HaYuchasin. |
|
| Rabbi
Avraham Dov Auerbach |
|
of Avritch [1765-1840], a
Chasidic Rebbe in Europe for forty years and in Safed
for ten, was a disciple of Rabbi Levi Yitzchak of Berdichev
and the first two Rebbes of the Chernobyl dynasty. His
famous book, Bas Ayin, was written in Europe, but he refused
to allow it to be printed until he could 'expose' it to
the air of the Holy Land and refine it there. |
|
| Azriel
of Gerona |
|
c. 4920
- c. 4998 (1160 - c. 1238 CE). Student of Rabbi Yitzchak
Sagi-Nahor. Wrote among others Shaar HaSho'el; a commentary
on Sefer Yetzira; a commentary to Talmudic Aggadata; a
commentary on the liturgy (mystical meditations); Sod
HaKorban on the mystical meaning of the sacrifices, etc.
|
|
| Azulai |
|
family of Torah scholars and
kabbalists; see Avraham Azulai and Chaim Yosef David Azulai.
|
|
| Baal
Haturim |
|
Jacob Ben Asher 1270-1343 (12 Tamuz 5103) Third son
of the "Rosh" (Asher ben Jehiel), he achieved fame as a codifier of Jewish law. His code is
constructed in four sections: 1) Orah Hayim - dealing with worship, 2)
Yorah Deah - on ritual law, 3) Eben ha-Ezer - laws relating to
marriage and divorce, 4) Hoshen Mishpat - on civil law. Unlike
Maimonides, he only compiled current laws and his works served as a foundation for
Joseph Caro and others. |
|
| Baal
Shem Tov |
|
"Master
of the Good Name" a title applied to several early Chassidic
figures; the most famous is Israel Baal Shem Tov. See
entry below. |
|
| Bachya
ben Asher |
|
(Rabbeinu) c. 5025 - c. 5100
(c. 1265 - c. 1340 CE). Disciple of Rashba. Author of
a mystical commentary on the Torah.
|
|
| Badei
HaAron |
|
Kabbala
work by Shem Tov ibn Gaon. |
|
| Baba
Sali |
|
Yisrael Abuchatzera, 5649-5744
(1889-1984 CE), mekubal (expert in kabbala) from Morocco.
Moved to Israel where he settled in Netivot. His graveside
has become a holy site visited by thousands annually.
|
|
| Bachya
ben Asher |
|
c. 5025
- c. 5100 (c. 1265 - c. 1340 CE). Disciple of Rashba.
Author of a mystical commentary on the Torah. |
|
| Bahir |
|
variant of Sefer HaBahir,
Kabbala work written by Nechunia ben HaKana ben Zakai.
|
|
| Baruch
ben Neriah |
|
d. 3413
(348 BCE). He received from Jeremiah and his court. |
|
| Baruch
Shalom Ashlag |
|
5667-5751 (1907-1991 CE).
Son of and successor to Rabbi Yehudah Ashlag. |
|
| Be'er
Hagolah |
|
a kabbalistic
treatise by the Maharal of Prague. |
|
| Ben
Ish Chai |
|
kabbalistic commentary on
the Torah by R. Yosef Chaim of Baghdad. |
|
| Ben
Sira |
|
c. 3488
(273 BCE) (possibly a son of Jeremiah the Prophet) --
writer of aphorisms and mystical insights in the early
Second Temple era in a book called "Wisdom of Sira." See
A. Kaplan, Sefer Yetzira Intro., Pp. xiv-xv. |
|
| Besht
|
|
acronym for Baal Shem Tov,
"Master of the Good Name" a title applied to several early
Chassidic figures; the most famous is Israel Baal Shem
Tov. See entry below. |
|
| Binyamin
haLevi |
|
disciple
of Ari zal. Sent as an emissary of the Ari zal to Italy
to spread his kabbalistic teachings. Was the teacher of
Rabbi Moshe Zacuto in Italy. |
|
| Brit
Menucha |
|
and early Kabbala work, of
Avraham ben Yitzchak of Granada. |
|
| Caro
(Yosef) |
|
4258-5335
(1488-1575 CE) Rabbi Yosef was born in Spain and fled
the Inquisition with his family at the age of 4. Settled
in Safed, Israel. Author of Shulchan Aruch (Code of the
Jewish Law) and a mystical work entitled Maggid Mesharim.
|
|
| Chaim
Abulafia |
|
Chief Rabbi of Safed during
the 18th century CE. See Abulafia entry. |
|
| Chaim
ibn Attar |
|
5456-5503
(1696-1743 CE) a Moroccan-born kabbalist who later lived
in Israel where he passed away. He is the author of the
famous kabbalistic commentary on the Torah known as Or
HaChaim. He is buried on Har HaZeitim (Mount of Olives).
His graveside has become a holy site visited by thousands
annually. |
|
| Chaim
Palag'i |
|
5548-5628 (1788-1868 CE) from
Izmir, Turkey. He was a prolific writer, completing 72
books in his lifetime, many of them in Kabbala. |
|
| Chaim
Vital |
|
c. 5303-5380
(c. 1543-1620 CE), major disciple of R. Isaac (Yitzchak)
Luria, and responsible for publication of most of his
works. |
|
| Chaim
Volozhin |
|
5509-5581 (1749-1821 CE) foremost
disciple of the Vilna Gaon |
|
| Chaim
Yosef David Azulai |
|
(Chida)
5484-5566 (1724-1806 CE), prolific author of kabbalistic
works, and also of Shem haGedolim, a comprehensive guide
to kabbala scholars and works. |
|
| Chesed
l'Avraham |
|
Kabbala work by R. Avraham
Azulai.
|
|
| Chida |
|
acronym
for Chaim Yosef David Azulai 5484-5566 (1724-1806 CE);
see Azulai entry. |
|
| Chozei
Tzion |
|
a kabbalistic commentary on
Psalms by R. Emanual Chai Riki. |
|
| David
2854-2924 (906-836 BCE) |
|
century
CE) son of Rabbi Shimon bar Yochai. |
|
| Elazar
of Worms |
|
c. 4920-4998 (c. 1160-1237
CE), also known as the Rokeach. (Born in Speyer, Germany;
died in Worms). He was a student of Rabbi Yehuda HaChassid.
Wrote a commentary on Sefer Yetzira. |
|
| Eliezer
Azikri |
|
5293-5360
(1533-1600 CE). Author of Sefer Chareidim. Disciple of
Ramak. |
|
| Eliezer
HaGadol |
|
(author of Pirkei d'Rabbi
Eliezer) was one of the five main disciples of Rabbi Yochanan
ben Zakkai. |
|
| Elijah |
|
began prophesying
in 2962 (798 BCE). He received from Achiya HaShiloni and
his court. |
|
| Elisha |
|
began prophesying in 3043
(717 BCE). He received from Elijah and his court. |
|
| Eliyahu
Baal Shem of Worms |
|
5325-5396
(1565-1636 CE) Author of Aderet Eliyahu on Zohar (manuscript
in Oxford) among others. |
|
| Eliyahu
daVidas |
|
d. c. 5353 (c. 1593 CE). Disciple
of RaMaK; possibly studied under the Ari zal as well,
whom he certainly knew. Wrote Reishit Chochma, a kabbalistic
ethical treatise. |
|
| Eliyahu
of Vilna |
|
the 'Gaon
of Vilna' 5480-5557 (1720-1797 CE), Lithuanian Torah sage
and leader, known also for his opposition to Chassidism. |
|
| Emanuel
Chai Riki |
|
5448-5503 (1688-1743 CE).
Studied Kabbalat HaAri zal in Safed for two years (5478-
c. 5480) (1718- c. 1720 CE). Received rabbinical ordination
from the Chief Rabbi of Safed R. Chaim Abulafia. Author
of Mishnat Chassidim; Yosher Leivav; Chozei Tzion a kabbalistic
commentary on Psalms. |
|
| Emek
HaMelech |
|
kabbalistic
work by R. Naftali Bachrach.
|
|
| Ezekiel |
|
began prophesying in 3332
(429 BCE). He saw the Merkava (the manifestation of G-dliness
in the world of Yetzira) in a prophetic vision. |
|
| Ezra |
|
d. 3448
(313 BCE) and his court, Men of the Great Assembly (Anshei
Knesset HaGedola) received from Baruch ben Neriah and
his court. The Anshei Knesset HaGedola was comprised of
120 sages included Haggai, Zechariah, Malachi, Daniel,
Chananya, Nehemiah ben Chachalya, Mordechai, Zerubavel
and many others. |
|
| Ezra
ben Shlomo of Gerona |
|
born in the last 3rd of the
12 Century CE. d. 4998 (1238 CE. 1245 CE according to
others). Not to be confused with Rabbi Azriel below. He
was a student of Yitzchak Sagi-Nahor. Wrote a commentary
on Sefer Yetzira that is no longer extant; wrote a commentary
on Shir HaShirim. Wrote commentaries and explanations
of Aggadata. Had a great influence on Rabbeinu Bachya
and on Rabbi Yitzchak of Acco. |
|
| Gershon
Kitover |
|
(17th C.
CE) member of the Kloiz (the Chassidic Inner Circle),
became brother--in-law of the Baal Shem Tov. |
|
| Ginat
Egoz |
|
Kabbala work by Yosef Gikatila. |
|
| HaBahir |
|
variant
of Sefer HaBahir, Kabbala work written by Nechunia ben
HaKana ben Zakai. |
|
| Habakkuk |
|
began prophesying in 3254
(506 BCE). He received from Nachum and his court. |
|
| Hai
Gaon |
|
4699-4798
(939-1038 CE). Became Gaon of Pumbedita in 4757 (997 CE). |
|
| Heichalot |
|
a mystical manual composed
by Rabbi Yishmael describing the ascent to higher worlds
and the means to achieve it. |
|
| Hillel |
|
became the
leading rabbinical figure in 3729 (32 BCE). Hillel and
Shammai and their court received from Shmaya and Avtalyon
and their court, and began the Talmudic era. |
|
| Hosea |
|
(Hoshea) began prophesying
in 3090 (670 BCE). He received from Zechariah and his
court. |
|
| Isaac |
|
son of Abraham,
2048-2228 (1713-1533 BCE)
|
|
| Isaac
Luria |
|
(Yitzchak), (Ari zal, 'the
Ari') 5294-5332 (1534-1572 CE). Born in Jerusalem, d.
in Safed. Founder of a new school in Kabbala -- so-called
"Lurianic Kabbala." Studied with Rabbi Moshe Cordovero
whom he succeeded as the leading mystic of Safed. |
|
| Isaiah |
|
began prophesying
in 3140 (620 BCE). He received from Amos and his court. |
|
| Israel
Baal Shem Tov |
|
5458-5520 (1698-1760 CE),
leader of the early Chassidic movement. |
|
| Jacob |
|
son of Isaac,
2108-2255 (1653-1506 BCE) |
|
| Jeremiah |
|
began prophesying in 3298
(463 BCE). He received from Zephaniah and his court |
|
| Joel |
|
(Yoel) began prophesying in
3190 (570 BCE). He received from Micah and his court. |
|
| Joseph |
|
son of Jacob,
2199-2309 (1562-1452 BCE) |
|
| Joshua |
|
2406-2516
(1354-1245 BCE). Received authority from Moses. |
|
| Karo |
|
Yosef -- variant of Caro (Yosef),
4258-5335 (1488-1575 CE) Rabbi Yosef was born in Spain
and fled the Inquisition with his family at the age of
4. Settled in Safed, Israel. Author of Shulchan Aruch
(Code of the Jewish Law) and a mystical work entitled
Maggid Mesharim. |
|
| Kehat |
|
son of Aaron,
2235-2368 (1525-1392 BCE) |
|
| Kesser
Shem Tov |
|
Kabbala work by Shem Tov ibn
Gaon. |
|
| Ketem
Paz |
|
an important
commentary on the Zohar by R. Shimon ben Lavi. |
|
| Kli
Yakar |
|
a kabbalistic commentary on
the Torah by Rabbi Shlomo Ephraim of Lunschitz. |
|
| Kol
HaReMez |
|
kabbalistic
work by Rabbi Moshe Zacuto. |
|
| Lecha
Dodi |
|
mystical hymn composed by
R. Shlomo Alkabetz, recited on Friday evenings at the
onset of Shabbat. |
|
| Leshem
Shevo V'Achlama |
|
treatise
by R. Shlomo Elyashiv. See Shlomo Elyashiv. |
|
| Lifnei
v'Lifnim |
|
commentary on SeferYetzira
by R. Meir Abulafia. |
|
| Likutei
Torah |
|
early Chassidic
work by R. Shneur Zalman of Liadi, the first ("Alter")
Rebbe of the Lubavitcher dynasty; it provides Chassidic
insight according to the weekly Torah readings from Leviticus,
Numbers and Deuteronomy. |
|
| Limmudei
HaAtzilut |
|
a kabbalistic treatise by
R. Yisrael Sarug. |
|
| Luria |
|
Yitzchak
or Isaac (the Ari zal, 'the Ari') 5294-5332 (1534-1572
CE). Born in Jerusalem, d. in Safed. Founder of a new
school in Kabbala -- so-called "Lurianic Kabbala." Studied
with Rabbi Moshe Cordovero whom he succeeded as the leading
mystic of Safed. |
|
| Maggid
Mesharim |
|
mystical text by R. Yosef
Karo. |
|
| Maharal
of Prague |
|
Rabbi Yehudah
ben Betzalel Loew c. 5285-5369 (c. 1525-1609 CE). His
mystical writings include Be'er Hagolah; Netivot Olam;
Tiferet Yisrael. He is also famous for having produced
a golem (humanoid). |
|
| Maimonides |
|
known as the Rambam, from
the acronym of his name R. Moshe ben Maimon; 4895-4964
(1135-1204 CE). Physician and Torah scholar originally
from Cordoba, Spain, but who fled from persecution to
North Africa, passing through Morocco and eventually settling
in Egypt. Known for his works of Jewish law and philosophy
works, Mishna Torah and Guide to the Perplexed, he also
commanded kabbala, though he did not overtly present this
knowledge in his works. |
|
| Megaleh
Amukot |
|
Kabbala
work by R. Natan Nota Shapiro. |
|
| Meir
Abulafia |
|
(Ramah) 4950-5004 (1190-1244
CE). He wrote a commentary on Sefer Yetzira entitled Lifnei
v'Lifnim. See also Abulafia entry above. |
|
| Meir
ibn Gabbai |
|
c. 5240-?
(1480- ? CE). Fled from the Spanish Inquisition. |
|
| Meir
Poppers |
|
d. 5422 (1622). One of the
important kabbalists in the circle of the Ari, lived in
Jerusalem and studied kabbala under R. Yaakov Tzemach.
Best known for putting in order Rabbi Chaim Vital's manuscripts
of the Ari zal's teachings and printing them. He arranged
the manuscripts according to the index written in Rabbi
Chaim Vital's own handwriting that he found in Damascus
in the possession of Rabbi Shmuel Vital, the son of Rabbi
Chaim Vital. Rabbi Meir himself wrote several important
kabbalistic works. He is buried on the Mount of Olives
in Jerusalem. [See Encylopedia l'Gedolei Yisrael (Margolius)
(Hebrew)] |
|
| Men
of the Great Assembly |
|
(Anshei
Knesset HaGedola) received from Baruch ben Neriah and
his court. It was comprised of 120 sages included Haggai,
Zechariah, Malachi, Daniel, Chananya, Nehemiah ben Chachalya,
Mordechai, Zerubavel and many others. |
|
Menachem
Azaryah deFano |
|
(Rama miPano) 5308-5380 (1548-1620
CE). Very important kabbalist in Italy. Student of Rabbi
Yisrael Sarug and Mordechai Dato. |
|
| Menachem
of Recanati |
|
4983-5050
(1223-1290 CE). Wrote a mystical commentary on the Torah.
He quotes frequently from Ramban. |
|
Menachem
Mendel of Lubavitch |
|
(the Tzemach Tzedek) 5549-5626
(1789-1866 CE),third Rebbe of Chabad-Lubavitch; grandson
of R. Shneur Zalman of Liadi (the "Alter" Rebbe) and nephew
of R. Dovber of Lubavitch (the "Mittler" Rebbe). |
|
| Menachem
Mendel (Schneerson) |
|
(1902-1994),
Rebbe of Lubavitch from 1950. |
|
| Meshovev
Netivot |
|
an unpublished commentary
on Sefer Yetzira by Rabbi Shmuel Motot. |
|
| Micah |
|
began prophesying
in 3160 (600 BCE). He received from Isaiah and his court. |
|
| Midrash
Shmuel |
|
a commentary on Pirkei Avot,
by Shmuel Ozida. |
|
| Mikdash
Melech |
|
treatise
on Zohar by R. Shalom Buzaglo.
|
|
| Minchat
Yehudah |
|
commentary on Maarechet HaElokut
by R. Yehuda Chayat. |
|
| Mishnat
Chassidim |
|
a kabbalistic
work by R. Emanuel Chai Riki. |
|
| Moses |
|
2368-2488 (1393-1273 BCE).
Directed the Exodus from Egypt. Received the Torah for
the Jewish People. |
|
| Moshe
Alshich |
|
5268-5353
(1508-1593 CE). Author of a "Torat Moshe," a mystical
commentary on the Torah. |
|
| Moshe
ben Maimon |
|
4895-4964 (1135-1204 CE) also
called "Maimonides", the Rambam. Physician and Torah scholar
originally from Cordoba, Spain, but who fled from persecution
to North Africa, passing through Morocco and eventually
settling in Egypt. Known for his halachic expositions
and rationalist philosophic works, the Guide to the Perplexed
and Mishna Torah, he also commanded kabbala, though he
did not overtly present this knowledge in his works. |
|
| Moshe
ben Nachman |
|
(Ramban)
born c. 4955 (1195 CE) in Gerona, Spain, d. 5030 (1270
CE) in Acco, Israel. A disciple of Rabbi Ezra and Rabbi
Azriel of Gerona. |
|
| Moshe
ben Shimon |
|
5000-5070 (1240-1310 CE).
Spanish kabbalist who was very highly regarded by his
contemporaries. He wrote several kabbalistic works. |
|
| Moshe
Botarel |
|
c. 5150-
c. 5200 (c. 1390- c. 1440 CE). Rabbi Moshe was a Spanish
kabbalist who became famous for his commentary on Sefer
Yetzira. |
|
| Moshe
Chaim Luzatto |
|
(Ramchal) b. in Padua 5467
(1707 CE) d. in Acco, Israel 5506 (1746 CE) Author of
important kabbalistic works, "KLaCh" Pitchei Chochma,
Da'at Tevunot, Derech Hashem, and Mesillat Yesharim. |
|
| Moshe
Cordovero RaMaK |
|
5282-5330
(1522-1570 CE). Kabbalist in Safed. Author of several
important Kabbalistic works, including Pardes Rimonim
(completed at the age of 27); Sefer Eilimah Rabbati; Or
Ne'erav, Or Yakar (a commentary on Zohar) and many others.
Student of Rabbi Yosef Karo and Rabbi Shlomo Alkabetz. |
|
| Moshe
de Leon |
|
c. 5000 - c. 5065 (c. 1240
- c. 1305 CE) in Leon near Castile. Published the manuscripts
of the Zohar that had come into his possession. |
|
| Moshe
Zacuto |
|
(known as
Ramaz or Remez). Born around 5380 (1620 CE) in Amsterdam;
d. 5457 (1697 CE) (studied in Amsterdam, Holland, Poland
and Lithuania. Rabbi in Venice and Mantua, Italy where
he died). Studied for two years under a student of the
Ari zal, Rabbi Binyamin haLevi who came as an emissary
from Safed. Wrote Kol HaReMez |
|
| Nachman
of Breslov |
|
5532-5570 (1772-1810 CE),
grandson of Israel Baal Shem Tov, and early Chassidic
leader. His stories and teachings have been collected
by his followers, beginning with his first disciple, Rabbi
Nosson.
|
|
|