Kabbalah Online  
Kabbalah Online » Holidays » Sukkot, Shemini Atzeret & Simchat-Torah » Mystical Classics » The Fruit of Desire
PrintSend this page to a friendShare this
CommentComment
The Fruit of Desire
The Etrog, like Shemini Azteret, rectifies the eating of the fruit of the Tree of Knowledge.

The Fruit of Desire


And you shall take you on the first day the fruit of the goodly tree [in Hebrew, "pri etz hadar"].(Lev. 23:40)

In the mystic teachings of the Kabbala, "the fruit of the goodly tree [in Hebrew, 'pri etz hadar']" is the fruit in which there is a great deal of desire. This is the fruit with which Adam sinned, as it is said, "And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat." (Gen. 2:6) ...we obtain His favor by taking the etrog together with the other species… Thus, the sin consisted of taking the etrog ("the fruit of the goodly tree" mentioned above) alone, and we obtain His favor by taking the etrog together with the other species...

From here you can understand that the etrog is not bound up with the other three species, and yet it invalidates [the performance of the commandment] if it is not taken together with them. It is comparable to Atzeret (the eighth day of Sukkot), which is a festival of its own, and yet is supplementary to the first days. They are one in potentiality but not in actuality.

[Adapted from Rabbi Dr. Charles Chavel's annotated translation.]

PrintSend this page to a friendShare this
CommentComment

From Rabbi Moshe ben Nachman's commentary on the Torah   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Dr. Charles B. Chavel was awarded the Harav Kook prize for his prolific editing and annotating of Torah classics. He is also the translator into English of Nachmonides on the Torah (5 vol.) and The 613 Commandments According to Maimonides (2 vol.).
Rabbi Moshe ben Nachman, known as Ramban or Nachmanides, this illustrious scholar, philosopher and defender of the faith, was a master kabbalist in his own right and a major link in the transmission of Jewish mysticism.

 



 


Mystical Classics
A Holiday for G-d
The Fruit of Desire
The Eighth Day is Ours
Foundation of the Festivals