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As science has learned to unleash the power of the atom, the world has learned that size is not always an indication of power.

Spiritual Technology

Spiritual Technology

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Spiritual Technology
As science has learned to unleash the power of the atom, the world has learned that size is not always an indication of power.

Among the nations of the world, the Jewish people have almost always been a minority, as was stated in the Torah, "You are the least of all the peoples". (Deut. 7:7) Among the Jewish people themselves, those Jews who have scrupulously fulfilled the commandments have always been a minority; and even the most religious of us succeed in dedicating only a minority of our time to explicitly holy pursuits such as prayer and Torah study. This objective reality may prompt us to wonder how this minority can be expected to hold its own against the majority, and even if it can, what’s the point, since it seems doomed to remain the minority? Furthermore, as time progresses and assimilation and war erode our numbers while the demands of modern life leave us both less and less time for spiritual pursuits and with less and less sensitivity to them, this question becomes increasingly trenchant.

...the world has learned that size is not always an indication of power.

The decisive answer to this question has been discovered only in modern times. As science has learned to unleash the power of the atom, the world has learned that size is not always an indication of power. What matters is knowing how to access the energy latent in the smallness; once that knowledge had been discovered, even the smallest particle of matter can release incredible amounts of force.

The basic process used to release this force is nuclear fission, in which the atom is broken down into smaller components. As Jews, this teaches us that the key to releasing our latent, infinite potential is by breaking our egos, allowing our inner, Divine essence to shine through. The better we master this "spiritual technology," the less we need be intimidated by being an apparently insignificant minority among the world’s populace, by being the relative few among our people who are seriously devoted to the Torah’s teachings, or by having only limited time and energy to devote to holy endeavors. Within us lies the power to change the entire world for the good!


Excerpted from Chumash Devarim with an Interpolated English Translation and Commentary Based on the Works of the Lubavitcher Rebbe
© 2001 Chabad of California/www.LAchumash.org

Rabbi Menachem M. Schneerson (11 Nissan 1902–3 Tammuz 1994) became the seventh rebbe of the Chabad dynasty on 10 Shevat 1950. He is widely acknowledged as the greatest Jewish leader of the second half of the 20th century, a dominant scholar in both the revealed and hidden aspects of Torah, and fluent in many languages and on scientific subjects. The Rebbe is best known for his extraordinary love and concern for every Jew on the planet, having sent thousands of emissaries around the globe, dedicated to strengthening Judaism.

Moshe Yaakov Wisnefsky is a scholar, author and anthologist, and is editor-in-chief at Chabad House Publications of California. He is the author and translator of Apples from the Orchard, gleanings from the writings of the Arizal (Rabbi Isaac Luria, 1534–1572) on the Torah, and is the author and editor-in-chief of the Kehot Chumash produced by Chabad House Publications, featuring an interpolated translation of the Torah with commentary adapted from the works of the Lubavitcher Rebbe.
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Anonymous Mexico, Estado de Mexico via kabbalaonline.org July 31, 2012

I agree, but how does one break its ego? Reply

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