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If a person causes another to sin, they will have to reincarnate together.

Reincarnation to Complete a Mitzvah

Reincarnation to Complete a Mitzvah

Gate of Reincarnations: Chapter Thirty, Section 2

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We will now explain another difference between one who must reincarnate to complete a mitzvah and one who does so to rectify a defect.

If a spark...completely rectifies its souls, then all sparks...that preceded it become revealed...

If a spark from the heel completely rectifies its souls, then all sparks of the heel that preceded it become revealed to it and illuminate it, giving off light in one body, in the secret of ibur [added soul] - and they help it in all its ways of serving God. If he sins, they are removed from him, Heaven forbid.

So we see that the effect of actions is collective. It is like putting money in a bank, every little bit is never lost and adds up. The result of this ends in a great withdrawal.

What he does and the amount or level of mitzvahs he performs determines how many sparks will be revealed to him. The level of the sin or the amount of sins determines how many sparks will be withdrawn from him. It is the same if he rectifies his ruach or his neshama. Thus, according to his good deeds or bad deeds, the sparks will either draw close or be distanced from him. There are those which will encircle him from afar, and some come close, hovering from above.

Spiritual proximity goes after similarity.(Zohar, Sulam commentary) One magnetizes or distances energies according to who he is. If one manifests good, good energies are magnetized, according to how much force of good manifested; and so the opposite.

...the one who caused him to sin will be within to help rectify it.

If we are talking about a spark from the root of the heel which lacks a certain mitzvah and must reincarnate with another spark from its root, it will only do so with a spark that is the most similar to it of all the sparks of the heel, even though they are all from the root of this heel. Likewise, if a person causes another to sin, even though they are not from the same root, still they will have to reincarnate [together] - the one who caused him to sin will be within to help rectify it.

This is a case of spiritual responsibility. One is not only forbidden to damage someone else’s body, also their soul. And just as if one did do physical damage, he must pay and make compensation, so it is with soul damage.

[Translation and commentary by Perets Auerbach.]

Rabbi Yitzchak Luria […Ashkenazi ben Shlomo] (5294-5332 = 1534-1572 c.e.); Yahrtzeit (anniversary of death): 5th of Av. Buried in the Old Cemetery of Tzfat. Commonly known as the Ari, an acronym standing for Elohi Rabbi Yitzchak, the
G-dly Rabbi Isaac. No other master or sage ever had this extra letter Aleph, standing for Elohi [G-dly], prefaced to his name. This was a sign of what his contemporaries thought of him. Later generations, fearful that this appellation might be misunderstood, said that this Aleph stood for Ashkenazi, indicating that his family had originated in Germany, as indeed it had. But the original meaning is the correct one, and to this day among Kabbalists, Rabbi Yitzchak Luria is only referred to as Rabbenu HaAri, HaAri HaKadosh [the holy Ari] or Arizal [the Ari of blessed memory].
Yitzchok bar Chaim is the pseudonym of the translator, an American-born Jerusalem scholar who has studied and taught Kabbala for many years. He may be contacted through: webmaster@kabbalaonline.org. He translated the Ari's work, "Shaar HaGilgulim;" his translation into English (but with much less extensive commentary than offered here). Information about his translation in book form may be obtained through www.thirtysevenbooks.com
Rabbi Chaim Vital c. 5303-5380 (c. 1543-1620 CE), major disciple of R. Isaac (Yitzchak) Luria, and responsible for publication of most of his works.
Rabbi Peretz Auerbach, originally from New York, has been living and learning Torah and kabbala in Jerusalem for 18 years. He teaches at Shvu Ami beit medrash, lectures in Kabbalah and chassidut at the Jerusalem Connection and Heritage House and to private groups. Rabbi Auerbach is also a talented musician. He is currently working on an all new translation of the Zohar into English with extensive commentary as well as a disc entitled "Music, Meditation and Mysticism."
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