Male Souls & Male Sons
Gate of Reincarnations: Chapter Nine, Section 3
Translation by Yitzchok bar Chaim;
Commentary by Shabtai Teicher
This section continues the previous one, where a
masculine soul reincarnated as a woman because of a sin, such as homosexuality,
and this woman cannot give birth unless a feminine soul comes to be an ibur
within her.
In the last section, we learned that in this case of a
feminine soul being an ibur within a woman whose soul is masculine, the
child that will be born will be a girl. The feminine soul that came as an
ibur will become the soul of that daughter in a full-fledged gilgul.
If there is surprisingly great merit, then it is
sometimes possible that at the time that child is born, the feminine soul that
was there as an ibur will depart and go on its way. A masculine soul will
then enter the fetus and the child will be a male.
Afterwards, it will be impossible for this woman to
give birth another time, unless that same feminine soul returns to be an ibur
within the woman as at first.
Whether the child that is born is male or female, it
will be impossible for that woman to give birth another time. Her soul is
masculine, and she cannot give birth without the feminine soul that comes to
assist her as an ibur. However, that feminine ibur is no longer
together with her. If the child that was born is a girl, then the feminine
ibur has become the child's soul as a gilgul. If the child is a boy,
then the feminine ibur has gone on her way to allow the child to be born
as a male.  | | " The woman can only become pregnant again if that feminine soul leaves the daughter to become once again an ibur in the mother..." | | |
In either case, it will be impossible for this woman
to give birth another time, unless that same feminine soul returns to be an
ibur within the woman once again as at first. However, this presents a
serious difficulty if the child that was born was a girl and the feminine
ibur has become the child's soul.
Therefore, if the first child was a daughter, then
this girl will have to die, and maybe the feminine soul will return to be an
ibur within the woman, as it was beforehand.
If this woman whose soul is really masculine is going
to have any other pregnancy after the birth of a daughter, then that girl will
die first. This is because the feminine ibur that makes possible this
woman's pregnancies has become the soul of the daughter. The woman can only
become pregnant again if that feminine soul leaves the daughter to become once
again an ibur in the mother.
Then she will conceive, become pregnant and give birth
to a daughter whose soul will be the feminine soul that was there as an ibur.
This sequence of ibur and gilgul can go on many times, and the
laws applicable to it will always be the same.
However, if she gave birth to a boy, then the child
does not need to die. The feminine soul that was an ibur within her has
gone on her way at the time of birth, as mentioned previously. That [feminine
soul that was an ibur] must return a second time to be an ibur
within her [the woman] in order that she will conceive and give birth to a girl.
The feminine soul that was an ibur needs to
return again to this woman to help her become pregnant again because the
feminine soul needs to enter a gilgul in a feminine body. The first time
a boy was born; maybe the second time a girl will be born.
This also needs great merit!
It is also sometimes possible, although a girl is born
first, that the daughter does not need to die.
Even though there will be another pregnancy, it is
also possible that the first daughter does not need to die.
It is possible that a different feminine soul
will come to be an ibur within that woman, and she will conceive and give
birth to a girl, and this soul will reincarnate within her as a full-fledged
gilgul. | | " No soul enters the body of a man or a woman in their lifetime, unless there is a great affinity between them..." | | |
This woman with a masculine soul had an ibur of
a feminine soul. Consequently, she conceived and gave birth to a girl. The
feminine soul that was an ibur becomes the soul of the daughter. Then a
different, second feminine soul becomes a second ibur within the woman
whose soul is masculine. She becomes pregnant and gives birth a second time. The
second child is also a girl. The second feminine soul that was the second
ibur becomes the soul of the second child.
It is possible that these elements can interchange in
this way pregnancy after pregnancy whenever this woman conceives. However, this
phenomenon also needs great merit and a powerful miracle. This is because of a
fundamental lesson that we have concerning the secret of ibur.
No soul enters the body of a man or a woman in their
lifetime, unless there is a great affinity between them. This woman whose root
is a masculine soul needs an ibur of a feminine soul. This feminine soul
must contain all the qualities that are needed for this ibur. In
addition, it has to have an affinity or similarity to her. Consequently, this
requires great merit, and all the more so if she has to come in ibur
several times, as explained. And it is an even greater [miracle] to find many
feminine souls with the right conditions, and they will also come as an ibur,
each one at a different time! This needs much merit and great miracles!
(End of Chapter Nine.) Click to link to the previous article in this series,
Gate of Reincarnations, Cross-Gender Soul Migration
Click to link to the next article in this series,
Gate of Reincarnations, Fathers and Teachers 10:1
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