The Letter Gimel  | | " Reward and punishment imply that man is free to choose between good and evil..." | | |
Our Sages teach that the gimel symbolizes a
rich man running after a poor man, the dalet, to give him charity. The
word "gimel" is derived from the word "gemul", which in Hebrew
means both the giving of reward as well as the giving of punishment. In Torah,
both reward and punishment have the same ultimate aim: the rectification of the
soul to merit to receive G-d's light to the fullest extent.
Reward and punishment imply that man is free to choose
between good and evil. (The teaching of the gimel thus refers back to
that of the open left side of the beit, from which it is born, as
explained above.) The Rambam (Maimonides), in particular, places great
stress upon free choice as being fundamental to Jewish faith. According to the
Rambam, the World to Come, the time of reward, is a completely spiritual
world, one of souls without bodies. On this point the Ramban (Nachmanides)
disagrees and argues that since complete freedom of choice exists only in our
physical world, the ultimate rectification of reality the reward of the World to
Come will also be on the physical plane. | | " The leg of the letter gimel...expresses the running of the rich man to bestow good upon the poor man..." | | |
Kabbala and Chasidut support the opinion of the
Ramban. This is alluded to by the leg of the letter gimel which
expresses the running of the rich man to bestow good upon the poor man. Running,
more than any other physical act, expresses the power of will and freedom of
choice (the Hebrew word for "running", "ratz", is related to the word for
"will","ratzon"). In running, the leg is firmly in contact with the
earth; through an act of will, the soul directly affects physical reality. The
final reward, the ultimate revelation of G-d's essential light, will thus justly
be bestowed upon the soul in the very same context as its life's endeavor, the
physical world.
The Torah says: "Today [in this world] to do them",
from which the Sages infer: "tomorrow [in the World to Come] to receive their
reward." Only "today" do we possess the opportunity to choose between good and
evil. And so in accordance with our choice do we, ourselves, define the reward
and punishment of "tomorrow".
Just as evil is a finite phenomenon, so is punishment.
Goodness and reward, however, are truly infinite. The gimel of "today" is
the secret of "better one hour of teshuva and good deeds in This World
than all the life of the World to Come". The gimel of "tomorrow" is the
secret of "better one hour of serenity in the World to Come than all of the life
of This World.
FORM: A vav with a yud as a foot. A
person in motion.
Worlds: The running of the rich to the poor, the
full to the empty, inherent in nature.
Souls: The run and return of the soul between its
Divine source and physical abode.
The hand of Jacob grabbing the heel of Esau.
The constant progression of the Jew.
Divinity: The expansion and contraction of the
Infinite Light in the process of Creation.
NAME: Camel; bridge; weaning; benevolence.
Worlds: The camel's journey through the desert of
this world.
The camel symbolizes the Angel of Death.
A bridge; the connecting force inherent in nature.
Primordial matter and divine wisdom.
Souls: The soul nursing from its Source.
The process of weaning through which a person learns
to be independent.
Divinity: G-d's continuous bestowal of
loving-kindness and the weaning of the tzimtzum.
The obligation to emulate G-d by giving to others.
NUMBER: Three
Worlds: Numerical symbol of stability and balance.
Equilibrium between the three primary elements of
Creation: air, water, and fire.
Souls: Three Fathers: Abraham, Isaac, and Jacob.
Three divisions of Jewish souls: kohanim
(priests), Leviim (levites), and Israelites.
The segol and the segolta.
Divinity: Three parts of the Torah: The Five Books
of Moses, the Prophets, and the Writings.
"Three bonds are bounded together: Israel, Torah, and
G-d." Part 3 of a series, "The Mystical Significance of the
Hebrew Letters," from the Rabbi Ginsburgh's website, Gal Einai.
Click here to link to the Gal Einai
website.
Visitor Comments: 1
Leônidas Machado, from Franca- SP - Brazil, 6/20/2005
Estou estudando Hebraico e ten
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