Part IV: Claims and Responses (Continued)
2) Language and Grammar: We must realize that each
branch of Torah study has its own unique vocabulary, at least to some extent.
The vocabulary of moral instruction, for example, is not likely to be identical
to the vocabulary used for legal texts or kabbala, just as the vocabulary of
medicine is not likely to be identical with the vocabulary of architecture or
computer programming. Furthermore, identical words may be used in different
ways, with different meanings. This is certainly the case in the various
branches of Torah study. In the comparison below I have only gone through about
half of the academics claims so far, and therefore many cross-references are
missing. Nevertheless, it is easy to get an understanding of the problem with
academics. An added difficulty is that Scholem generally does not source the
words he finds fault with in the Zohar. Using a CD-Rom to search for these or
similar terms, I have been unable to find a substantial portion of the terms
Scholem lists. His lack of sourcing is itself indicative of academic sloppiness
at best, or even dishonesty.
The words in bold print are from the Zohar that Scholem and
his colleagues claim are unique to the Zohar or are invented or misunderstood.
Let the reader compare for himself:
The following is a list of "new" expressions (new
in form or root) listed by Tzvi Kedari in Dikduk HaLashon HaAramit shel
haZohar (p. 145-6). In several cases the word or expression is found only
once in the entire Zohar. How one can generalize from a single occurrence to
unusual usages in the original is difficult to understand.  | | " Scholem's lack of sourcing is itself indicative of academic slopppiness at best..." | | |
The word from the Zohar is in bold; what follows are other
sources where the same (or minimally different) expression is used.
Chavaru (Zohar II, 72b): Also found in Targum
Yonatan, Vayikra 13:55, 56. Also, k'chavari is found in Bava Kama 93b; Chulin
76a et al. (It is known that copyists often erred in writing a vav
instead of a yud and vice versa, so this minor difference should not
detract from their similarity).
L'chishu (Zohar II, 76a): Similar forms
such as l'chushu and ilchisha are found in Talmud. See e.g. Yoma
82b.
Atiku (Zohar II, 75b): Found as atiki
in Shabbat 48a, 76b, 134b; Pesachim 42b; Bava Kama 114b; Avoda
Zara 3b. As atika in Rosh HaShanah 20b; Yoma 29a et
al. atikin in Yoma 55b.
Saliku (Zohar II, 75b): Found also in Targum
Onkelos to Shemot 13:18; ibid. 17:10; to Bamidbar 13:31; Targum
Yonatan to Shemot 13:18. 17:10; to Yehoshua 4:19; to Shoftim
1:16. In Eruvin 89b; Yoma 9b; Yevamot 86b; Gittin 60b;
Kiddushin 69a & b, 71b; etc. etc. etc.
Tzahivin (Zohar II 73a). A similar
expression is found in Moed Katan 24b (m'tzhivin). Also in the
sense of "glow" in Pesachim 113b; Zevachim 19b, Menachot
68b (tzahavu). The expression "panav tzohavin" is
found fairly often: Ketubot 103b; Nedarim 49b; Menachot 18a
etc.
K'mitin (Zohar II, 71b). in the sense
of folds or wrinkles. K'mitin (the identical meaning) is found in
Mishnah Negaim 6, 8; Mikvaot 8, 5 (kamtin); Bava Metiza
87a; Bava Batra 91b, 120a. Chulin 112b (k'miti).
Kelipa. This is an allegorical expression used
in a specifically kabbalistic sense and will therefore not be found elsewhere
with the same meaning.
Kortamei: (Zohar II 75a) in the sense
of spots or blotches. Not found in the same sense elsewhere. However, in Gemara
the word signifies a type of herb or spice (carcum) as in Berachot
38a, Shabbat 110a; Pesachim 42b; Gittin 70a.
Perhaps the Zohar uses this in the allegorical sense, referring to the
shape or size of the blotch. Alternatively, since the word appears only once in
the Zohar, it could have been miscopied from the original.
Rachimu, found frequently in Zohar. Also
in Targum Yonatan to Bereishit 30:6 (b'rachimoi); to Yirmeyahu
5:31 (rachimu); to Yechezkel 23:21; to Hoshea 4:18;
also to Ester, Psalms, etc., etc.; Bava Kama 116a.
Rachich Laka. Zohar II 72b ("soft-hearted"
or "loving"). Targum Yonatan to Divrei HaYamim II,13:7
(translation of rach levav). The phrase likhon rachich
("they are soft-hearted") is found in the Jerusalem Talmud Taanit
15a. As a separate word
rachich is found in Bava Metzia 86b; Chullin 122a. Licha
is found in a number of places e.g. Moed Katan 8a; Sanhedrin 35a,
106b.
Rashima. Found numerous times in Zohar. As
roshma, the word is found in Pesachim 110b; Gittin 20a.
Sh'kivu (Zohar II, 74a). Found
also in Targum Onkelos to Genesis 19:4; Targum Yonatan to
Genesis 19:4; to Joshua 2:1, 2:8; to Ezekiel 32:21 etc. In
Babylonian Talmud Succah 53a, Sanhedrin 97a.
To return to the previous article in this series on the Authenticity of the Zohar,
Responses to the Claims of the Skeptics, click here
To continue on to the next article in this series on the Authenticity of the Zohar,
Claims and Responses (Continued), click here
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