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The Other Side
Evil and impurity are often referred to in the Zohar as
"the other side" (sitra achra), meaning the side distinct from, and
opposed to, holiness. Evil is also referred to as kelipa, meaning
literally "shell" or "bark". The kelipa conceals within it a spark of
holiness, which is the vital force by virtue of which the kelipa exists,
analogous to a fruit surrounded by a shell or peel. In order to release the holy
spark the encumbering shell must be removed.  | | " The fourth level envelops the spark of holiness" |  |  |
The Zohar distinguishes among four kelipot, three
of which are entirely evil. The fourth, kelipat noga, is the shell which
actually envelops the spark of holiness. It thus has direct contact with
holiness and is not entirely evil. The other three kelipot surround
kelipat noga and are therefore further removed from holiness.
All matters pertaining to the prohibitions of the Torah (the
forbidden objects, actions, utterances, thoughts, etc.) derive from the sitra
achra, from the three impure kelipot. Those matters which are
permitted by the Torah (but do not pertain in a direct manner to the
commandments of the Torah) derive from kelipat noga.
From the "Fiftieth Gate" edition of the Zohar,
Introduction
Visitor Comments: 1
Miriam Woelke,1/25/2004
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