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Translated and annotated by
Eliyahu Munk.
For on this day he (the High Priest) will provide
atonement for you to purify you.
(Lev. 16:30])
This verse is an assurance for Jews throughout the
generations that the Day of Atonement is a day set aside especially for
forgiveness and pardon. When the High Priest used to recite his confessional on
Yom Kippur, he would recite this verse in his prayer.
The name of G-d referred to in this verse is the one
comprised of 42 letters. However, some of our sages believe that Aaron mentioned
the name Havayah (and not the 42-lettered name of G-d during his prayer).
Rabbi Saadyah Gaon belongs to that group of scholars. We feel that the first
opinion, that the 42-lettered name of G-d was used by the High Priest, is likely
the correct one.  | | " The thoughts of reverence filling the minds of the people at that moment were holy and reverent..." |  |  |
This is why in our liturgy of Yom Kippur the wording
is: "When the people outside the Temple heard the High Priest utter the holy
name of G-d etc., they would prostrate themselves and proclaim G-d's majesty
using the words we use daily after the first line of the Shema Prayer,
i.e., "Blessed be the name of His glorious Majesty forever and ever". When the
composer of this piece of liturgy wrote "in holiness and purity" he did not mean
that the people would pronounce the name Havayah as the High Priest had
done. He meant that the thoughts of reverence filling the minds of the people at
that moment were holy and reverent, but they had not heard the name Havayah
pronounced.
This is also the meaning of the Kabbalists when they
said that "the names of G-d are not actually uttered in holiness, but the person
thinking about them is filled with holy thoughts when he does so." The idea
seems to be that the very air into which such words would be exhaled when
someone utters them by mouth will contaminate the holiness of that name. If that
were to happen the Holy Name of the Lord would have been desecrated. This is why
even the High Priest when he started to form the letters of the name Havayah
with his lips immediately "swallowed" it, not allowing the fully formed word to
escape into the air around him. [Selected from the seven-volume English edition of The Torah Commentary of Rebbeinu Bachya]
Visitor Comments: 1
Eric S. Kingston, from USA, 9/26/2006
Fantastic article! It appears
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