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We can overcome the negative influences in our immediate environment, just as
the Macabees conquered the Greeks and rededicated the holy Temple. The question
is how? What does it mean to us today that the Greeks defiled all of the oil in
the Temple then?
"Defiling the oil" at the individual level is a reference to the increased
power and control of the person's animal or natural soul in its battle with the
divine soul for control of the body. Increased power of the animal soul means
that a person's spiritual senses are blocked giving them an increased awareness
and pleasure in the physical world around them. Still, in the end, a small vial
of pure oil will be found, sealed with the seal of the High Priest, and with
this vial we are able once again to fully connect to holiness and light up the
darkness around and inside us, as it says in Proverbs, "G-d's candle is the soul
of man".  | | " The 'High Priest' is the inextinguishable point of one's Judaism...." | | |
How can this be? Do we live in some kind of fairy tale or dream that we can
fall so low and still rise out of this deep pit? The answer is better than the
question! "The hand of the High Priest is there to intervene. Maimonides
describes how the High Priest must be: "His beauty and power is that he sits in
the holy Temple the entire day, even his home must be in Jerusalem - whose name
is derived from the words, " Yira shalem", meaning total and encompassing
awe - he never leaves".
In the individual, the "High Priest" is the inextinguishable point of one's
Judaism, called Yechida of the soul, the 5th and highest level
of the soul that is always tied to the Divine. Every other level of the person's
soul has a balancing evil counterpart, while Yechida is unique in its
pristine purity and completeness, existing above all the others. The problem is
that sometimes, especially when faced by a trial, this level of the soul, the
High Priest within us, can fall asleep ( Tanya ch. 19), and our vial of oil
becomes hidden. | | " If we search, we will find...." | | |
Two ways exist to recover our vial of oil: The first is to find and connect
ourselves to the High Priest in our generation. He is the Jewish leader who,
like the High Priest of old, never leaves the "Temple", never leaves holiness,
just as the Jewish people were led to victory by the Priests during the battle
with the Greeks. Only he is able to give to all those connected to him, their
vial of oil that can light up the soul, even if it appears that all of the oil
in us and around us has been contaminated. But, it is up to us to search, and if
we search, we will find.
The second way is to totally immerse ourselves in the study of the Torah,
especially the inner dimensions of Torah, which is compared to oil. It matters
not if part of us says we do not need to study, or if we think we learned
enough, or even if we completely understand what we are studying. Just as the
Jewish armies were ready to battle to the death against the Greeks, we need to
push ahead beyond our normal capacities and the limitation of our strength and
intellect until, like our ancestors, we are victorious in the battle. This is
why Chanukah is 8 days - the number eight representing "beyond nature". Through
our victory and the recovery of our vial of oil, two things will be
accomplished: the destruction of the evil within us and the impact on those
around us. And as the Torah promises, when you influence those around you, the
impact on ourselves is 1000 times more.
We can see this hinted at in the first verse of parashat Miketz, "It
was at the end of two years that Pharaoh dreamed and behold, he was standing by
the Nile [in Hebrew, 'Y'ohr', like the word for 'light', 'ohr']".
Rebbe Bunim of Parshischa would say to read and interpret the verse as follows:
It came time to end the years of Pharaoh's dreaming (i.e. the evil part of our
nature). So what did the person do? He stood by the source of the light (ohr),
as the verse says: "The Mitzvah is the candle. and the Torah is the light."
Shabbat Shalom & Happy Chanuka! Shaul
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